Moral Clarity（ISBN=9780151011971） pdf snb 115盘 kindle 在线 下载 pmlz mobi

　　Susan Neiman is a moral philosopher committed to making the

tools of her trade relevant to real life. In "Moral Clarity, "she

shows how resurrecting a moral vocabulary--"good "and "evil,

heroism "and "nobility"--can steer us clear of the dogmas of the

right and the helpless pragmatism of the left. In search of a

framework for forming clear opinions and taking responsible action

on today's urgent political and social questions, Neiman reaches

back to the eighteenth century, retrieving a set of

virtues--happiness, reason, reverence, and hope--that were held

high by every Enlightenment thinker. She shows that the pursuit of

moral clarity is not a matter of religious faith but is open to all

who are committed to these ideals, believers and nonbelievers

alike. And she draws on literature, evolutionarytheory, and other

contemporary research to show why, by keeping before us the

distinction between the real and the possible, these ideals

continue to guide and inspire.

暂无相关目录，正在全力查找中！

　　Susan Neiman is an American philosopher who taught at Yale

University and Tel Aviv University, and is currently the director

of the Einstein Forum. She is the author of three previous books,

most recently Evil in Modern Thought. Neiman lives with her three

children in Berlin.

暂无出版社相关信息，正在全力查找中！

暂无相关书籍摘录，正在全力查找中！

在线阅读地址：Moral Clarity（ISBN=9780151011971）在线阅读

在线听书地址：Moral Clarity（ISBN=9780151011971）在线收听

在线购买地址：Moral Clarity（ISBN=9780151011971）在线购买

暂无原文赏析，正在全力查找中！

书籍介绍

Susan Neiman is a moral philosopher committed to making the tools of her trade relevant to real life. In "Moral Clarity, "she shows how resurrecting a moral vocabulary--"good "and "evil, heroism "and "nobility"--can steer us clear of the dogmas of the right and the helpless pragmatism of the left. In search of a framework for forming clear opinions and taking responsible action on today's urgent political and social questions, Neiman reaches back to the eighteenth century, retrieving a set of virtues--happiness, reason, reverence, and hope--that were held high by every Enlightenment thinker. She shows that the pursuit of moral clarity is not a matter of religious faith but is open to all who are committed to these ideals, believers and nonbelievers alike. And she draws on literature, evolutionarytheory, and other contemporary research to show why, by keeping before us the distinction between the real and the possible, these ideals continue to guide and inspire.